February 7th 2015
Posted under: American history, Gender, GLBTQ, jobs, students
The Ellenic vs. Ellenistic Eras
Over at Notches, they’ve got yet another excellent description of a panel last month at the 2015 meeting of the American Historical Association in New York City, this time reporting on “Teaching Queer History.” John D’Emillio described his brilliant periodization for students of queer history: “Pre-Ellen” and “Post-Ellen.” Or, to put it in terms of the Classics, we might call them the Ellenic versus the Ellenistic generations. To wit:
Familiar with the oppression LGBT people faced in the past, the undergraduate students of the “pre-Ellen” generation (before 2001 or so) were thrilled by the stories of resistance to that oppression. By contrast, D’Emilio found the “Post-Ellen” generation (undergraduates coming of age after 2001) more normalized to the idea of LGBT people and less comfortable with the narratives of oppression and resistance. Because of ongoing cultural normalization, LGBT oppression and the resistance movements they spawned seem distant and foreign to these recent students. This shift, D’Emilio noted, is reflected in the students’ own involvement with and awareness of LGBT politics today: while many students know of or attend pride parades, few of them have heard of Stonewall or know its significance.
D’Emilio ended hopefully, adding that while these somewhat more disengaged Post-Ellen-ites were unaware of much of LGBT history, they were nonetheless keen to learn. The clear solution was greater exposure to LGBT history earlier in their education.
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February 5th 2015
Posted under: American history, Bodily modification, Gender, GLBTQ, Intersectionality, students, technoskepticism, the body, women's history
Just go read Elizabeth Reis on the Mount Holyoke College non-production of Eve Ensler’s The Vagina Monologues at Nursing Clio:
Intersex activists have coined the insightful slogan, “No Body is Shameful®,” to draw attention to the shaming and forced cosmetic adherence to the idea of a “normal” body. Of course, here they are talking about people born with atypical sex development, like the one in 5000 infant girls born with MRKH Syndrome [Mayer-Rokitansky-Kuster-Hauser (MRKH) Syndrome]. Since the nineteenth century, girls born without vaginas have endured the surgical creation of such anatomy. This reconstructive “corrective” surgery, described eloquently here by Esther Morris Leidolf, in a narrative she calls the “The Missing Vagina Monologue,” has never been done for the pleasure of the girl, but as her physician bluntly explained when she was only thirteen years old: so that she “could have a normal sex life with her husband.”
This is the kind of violence that The Vagina Monologues speaks to, even though there are no intersex characters in Eve Ensler’s play. It doesn’t matter (though it would be a good idea!). Watching the play encourages us to appreciate the profound refrain, “No Body is Shameful,” whether we have a vagina, want a vagina, like vaginas, or just love hearing the word spoken rebelliously and repeatedly on stage.
I like Reis’s point about the surgical violence done to women’s bodies for men’s pleasure. I know that many trans* people have embraced this kind of surgery as something that can make them whole or complete, but I sometimes wonder where the feminist critiques of allopathic medicine have gone sometimes in the trans* celebrations of the power of technology to alter people’s bodies through hormones and surgery. Continue Reading »
February 4th 2015
Posted under: American history, Gender, unhappy endings, wankers, weirdness, women's history
Via Rebecca Onion at Slate’s The Vault and the Bryn Mawr College library:
In this piece of anonymously-authored ephemera [Ten Little Suffergets], suffragettes are pictured not as men, but as roly-poly three-year-old girls. They bear an array of placards whose slogans mix the actual platform items of women working for the vote (“Votes for Women,” “Equal Rights”) with petulant and childish demands (“No More Early Bedtimes,” “Cake Every Day”).
In the course of the book, the weak-willed protestors leave behind their goals one by one, after kissing boys, eating too many sweets, or simply falling asleep—a story that paints women’s desire for suffrage as frivolous and shallowly felt.
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February 3rd 2015
Posted under: happy endings, jobs
Regrets? I’ve had few.
A reader left a comment on an old post that I thought would be a good question to ask the rest of you in the academic blogosphere, especially those of you who either 1) have navigated a resignation like this, either successfully or unsuccessfully!, or 2) have experience as a Department Chair or Administrator who has dealt with colleagues in this situation before, again either happily or most unhappily.
Here we go:
I would like to seek your advice about a tormenting situation I live in. I am a t.t. assistant prof who has been in her position for four years. I am unhappy for several reasons: being away from home and teaching courses that are not really in my field among other similar reasons. I have applied to other positions and did not get any interview. I am thinking now of resigning, going home to my hometown, and searching for jobs from there. If I don’t end up landing another academic job, I am fine with leaving academia. I would like to pursue other para-academic interests …..
What are the best reasons to give my institution for my resignation which will allow to keep good relations with them, and would be reasonable to ask them to give me a reference letter or is this an unreasonable request when you leave an institution?
First of all, no! It’s not at all unreasonable to expect a collegial and positive recommendation from former colleagues, provided that you don’t leave a pile of road apples in your stall on the way out of the barn. (Your question makes me think we’ve set the bar far too low for collegiality in academic employment if it’s even a question in your mind!) Continue Reading »
January 31st 2015
Posted under: American history, bad language, class, Gender, GLBTQ, Intersectionality, jobs, race, unhappy endings, wankers, weirdness, women's history
Once upon a time, a privileged white guy with writing gigs at various legacy mags and a prominent perch now at New York Magazine wrote an essay warning darkly of today’s “P.C. Police” on our college campuses and the internet because people sometimes say mean things about him and his writer friends (who also have sweet gigs at legacy magazines) on Twitter or in the comments on his articles. (Or something.) Full disclosure: I’ve mentioned his work exactly once on this blog, and it was only to give him a nod of agreement.
There have been a number of serious and productive responses that point out the folly of Jonathan Chait’s claims about the “dangers” of “liberal P.C.,” but also agree with him that arguments among putative liberal allies can be aggravating and sometimes turn on absurdities á la “the Judean People’s Front” or the “People’s Front of Judea,” such as Megan Garber at The Atlantic, or J. Bryan Lowder at Slate. In other words, they grant that yes, people on the internet are sometimes major jerks.
Yes, people are a-holes in general, and people with blogs are probably on average bigger a-holes than most. But, for the most part, straight, white guys on campus or on the internet just get criticized or maybe called names, or get told to “check your privilege.” White men don’t (for example) regularly get calls for their rape and murder, or death threats if they show up to give a speech on a U.S. college campus, which is the kind of thing that happens to feminist women writers on the internet. A lot. Continue Reading »
January 30th 2015
Posted under: American history, book reviews, conferences, Gender, GLBTQ, Intersectionality, jobs, publication, the body, women's history
Fall 2014 special issue
Rachel Hope Cleves has a detailed and interesting report on a panel she convened earlier this month at the Annual Meeting of the American HIstorical Association in New York City over at Notches: (Re)marks on the History of Sexuality. This panel was an outgrowth of a special issue of Early American History she edited for Fall 2014 on the subject of Beyond the Binaries: Critical Approaches to Sex and Gender in Early America.
Cleves describes each of the four panelists’ contributions, describing their work on flexibly-gendered or trans* people and describing the conversation among the panelists and the audience on the salience of gender binaries as well as the value of reading trans* identities into the more distant past of early America. I thought this exchange was particularly interesting on the question of viewing early America as a “golden age” of gender flexibility and trans* possibilities:
Questions from the floor followed, sparking productive disagreements. Questions from Kathryn Falvo, Maddie Williams, and Jesse Bayker, pushed [Sean] Trainor’s observation of the optimistic bent of the special issue. Trainor suggested that variations in the expression of masculinity in early America need not be treated as “assaults” but could be understood as tolerated iterations. [Greta] LaFleur stressed that her attention to the wide-range of non-binary gender expression in early America was not optimistic but intended as a corrective to the paucity of alternative stories. She announced herself willing to work in the speculative mode, not just the declarative. [Scott] Larson went further, insisting that he felt an ethical imperative to make bold claims for trans* history, and to escape the “land of caveats” in which academic history often operates.
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January 29th 2015
Posted under: American history, class, conferences, Gender, happy endings, Intersectionality, jobs, race, students, women's history
Vicki Ruiz, 2015 American Historical Association President, and just about every other historical association in North America
Attention, especially all inhabitants of Alta California, from an email I received minutes ago:
The Department of History at the University of California, Irvine will host “Nuestra América: Rethinking Fronteras in U.S. History” on Friday, February 20, 2015. It’s kind of a marathon student and colleague reunion, from 9am to 6pm in Humanities Gateway (HG) 1030. This conference honors UCI’s Distinguished Professor Vicki L. Ruiz for her leadership as president (2015) of the American Historical Association, for her decades of transformative scholarship, and for the contribution her work has made to inclusive excellence.
I’ll be there. I’ll probably blog the heck out of that conference. Won’t that be nice? (Have you missed me?) Here’s the Nuestra América full schedule of events It’s not too late to get a bargain airplane ticket–or whatever you’d call the lowest fares for a flight to LAX or John Wayne/Orange County. Do it. You won’t regret it. Continue Reading »
January 28th 2015
Posted under: American history, class, Gender, Intersectionality, jobs, race, weirdness, women's history
Via Theresa Kaminski on Twitter (@KaminskiTheresa), we find this McSweeney’s article, “Reasons You Were Not Promoted That Are Totally Unrelated to Gender” by Homa Mojtabai To wit:
You’re abrasive, for example that time when you asked for a raise. It was awkward and you made the men on the senior leadership team uncomfortable.
You don’t speak up. We’d really like to see you take on more of a leadership role before we pay you for being a leader.
You’re sloppy. Like when you sent that email with a typo. You need to proofread your work.
You’re too focused on details. Leaders need to take the 50,000-foot fighter pilot view. No, I never served in the armed forces, what’s your point?
You’re not seasoned. Oh, wait, you’re 35? Well, you look young. Maybe if you were more mature, like if you were married or had kids (why don’t you have kids, by the way? We’re all a little curious) then we could envision you as being a leader in this organization.
Oh, you do have kids? Well, we’re concerned about your ability to balance everything and you look really tired all the time and I feel guilty asking you to stay late so I just ask good old Tom who’s a great guy and simple and easy to talk to.
You’re argumentative. For example, right now you’re upset that you didn’t get a promotion and you’re asking for concrete examples of what you can do better. I really don’t want to get into the nitty-gritty and you should trust my judgment anyways.
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January 24th 2015
Posted under: American history, Bodily modification, captivity, childhood, local news, technoskepticism, the body, unhappy endings, wankers, weirdness
Because there are so many people here in California who are as hostile to vaccinating their children as many of Cotton Mather’s neighbors in Boston at the turn of the eighteenth century were hostile to inoculation, I thought I’d do a little research on three-hundred year old measles medical management. There was no such thing as a vaccination or inoculation for measles then, so let’s see what Mather’s 1713 advice on nursing a patient through measles looks like. (You can click on the link to see the full PDF of his pamphlet–it’s only four pages long.)
Mather offers loads of natural remedies for the symptoms of measles. Above all, he is against the “pernicious Method of Over-doing and Over-heating, and giving things to force Nature out of its own orderly way of proceeding. Before we go any further, let this Advice for the Sick, be principally attended to; Don’t kill ‘em! That is to say, with mischevous Kindness. Indeed, if we stopt here and said no more, this were enough to save more Lives, than our Wars have destroy’d,” 1. Continue Reading »
January 23rd 2015
Posted under: American history, Gender, the body, unhappy endings, wankers, women's history
I’m sure most of you have heard that the new congress failed to pass their anti-abortion bill Wednesday:
They almost made it, but then the GOP coalition fell apart—not on wavering opposition to abortion overall, but on the technicalities. Like many such proposals, the bill would have allowed for exceptions in a few limited cases, such as rape. This bill made rape an exception, but only if a woman reported it to law enforcement. As Ed O’Keefe reports, that set off alarms for a bloc of female Republican lawmakers. They worried that the rape-reporting restriction was too strict, and that the bill would alienate young voters and women from the party. And so Wednesday evening, GOP leaders abruptly yanked the bill. Instead, the House passed a less restrictive bill Thursday, permanently banning federal money from going to pay for abortions. A ban already exists, but it has to be renewed every year.
The rape exemptions always mystify me: if fetal life is worth preserving, then isn’t all fetal life worth saving, regardless of the circumstances of its conception? Why should we hold innocent fetuses responsible for their fathers’ crimes? I have taught at more than one Catholic university, so I’ve heard and seen it all when it comes to “pro-life” arguments, but this question always struck me as really, really simple: if you’re “pro-life,” how does a rape exemption make sense unless you believe somehow that fetuses are evil and deserve the death penalty because their fathers are rapists? (Most Americans gave up on original sin, like 200 years ago or so. Get with the program, “pro-lifers!”) Continue Reading »
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