Over the last few days, I have been able to see my life as from a great altitude, as a sort of landscape, and with a deepening sense of the connection of all its parts. This does not mean I am finished with life.
On the contrary, I feel intensely alive, and I want and hope in the time that remains to deepen my friendships, to say farewell to those I love, to write more, to travel if I have the strength, to achieve new levels of understanding and insight.
This will involve audacity, clarity and plain speaking; trying to straighten my accounts with the world. But there will be time, too, for some fun (and even some silliness, as well).
. . . . .
I cannot pretend I am without fear. But my predominant feeling is one of gratitude. I have loved and been loved; I have been given much and I have given something in return; I have read and traveled and thought and written. I have had an intercourse with the world, the special intercourse of writers and readers.
Above all, I have been a sentient being, a thinking animal, on this beautiful planet, and that in itself has been an enormous privilege and adventure.
Archive for the 'the body' Category
From an email I received from the Chair of the Board of Trustees at Bryn Mawr College about the “recommendation from a Board working group that was created at the September 2014 Board meeting to examine the mission of the College with respect to transgender, non-binary, and gender nonconforming applicants” that was “discussed and approved” last weekend. I’m sure this working group came in response to this story from the New York Times last fall about trans* students at Wellesley.
The working group concluded unanimously that the mission of the College at the undergraduate level is to educate women to be future leaders. In its recommendation to the Board, the working group noted that Bryn Mawr’s identity as a women’s college is fundamental to its distinctive environment, one in which women are central, faculty assume and expect excellence from women, and women assume positions of leadership. The working group also recommended that the College use language that affirms our institutional identity as a women’s college (e.g. use of gendered language) while respecting the diversity of individual identities in the community.
The working group also proposed that the College more clearly articulate the eligible undergraduate applicant pool in the context of its mission. The Board approved the working group’s recommendation that in addition to those applicants who were assigned female at birth, the applicant pool will be inclusive of transwomen and of intersex individuals who live and identify as women at the time of application. Intersex individuals who do not identify as male are also eligible for admission. Those assigned female at birth who have taken medical or legal steps to identify as male are not eligible for admission.
In cases where an applicant’s gender identity is not clearly reflected in their application materials, the College may request additional information, which could include verifiable legal or medical steps taken to affirm gender. In evaluating such additional information, the College fully intends to be as flexible and inclusive as possible.
Within the context of our mission as a women’s college, all Bryn Mawr students will continue to be valued and supported members of the community, no matter how their gender identity shifts during their time at the College.
Intersex activists have coined the insightful slogan, “No Body is Shameful®,” to draw attention to the shaming and forced cosmetic adherence to the idea of a “normal” body. Of course, here they are talking about people born with atypical sex development, like the one in 5000 infant girls born with MRKH Syndrome [Mayer-Rokitansky-Kuster-Hauser (MRKH) Syndrome]. Since the nineteenth century, girls born without vaginas have endured the surgical creation of such anatomy. This reconstructive “corrective” surgery, described eloquently here by Esther Morris Leidolf, in a narrative she calls the “The Missing Vagina Monologue,” has never been done for the pleasure of the girl, but as her physician bluntly explained when she was only thirteen years old: so that she “could have a normal sex life with her husband.”
This is the kind of violence that The Vagina Monologues speaks to, even though there are no intersex characters in Eve Ensler’s play. It doesn’t matter (though it would be a good idea!). Watching the play encourages us to appreciate the profound refrain, “No Body is Shameful,” whether we have a vagina, want a vagina, like vaginas, or just love hearing the word spoken rebelliously and repeatedly on stage.
I like Reis’s point about the surgical violence done to women’s bodies for men’s pleasure. I know that many trans* people have embraced this kind of surgery as something that can make them whole or complete, but I sometimes wonder where the feminist critiques of allopathic medicine have gone sometimes in the trans* celebrations of the power of technology to alter people’s bodies through hormones and surgery. Continue Reading »
Rachel Hope Cleves has a detailed and interesting report on a panel she convened earlier this month at the Annual Meeting of the American HIstorical Association in New York City over at Notches: (Re)marks on the History of Sexuality. This panel was an outgrowth of a special issue of Early American History she edited for Fall 2014 on the subject of Beyond the Binaries: Critical Approaches to Sex and Gender in Early America.
Cleves describes each of the four panelists’ contributions, describing their work on flexibly-gendered or trans* people and describing the conversation among the panelists and the audience on the salience of gender binaries as well as the value of reading trans* identities into the more distant past of early America. I thought this exchange was particularly interesting on the question of viewing early America as a “golden age” of gender flexibility and trans* possibilities:
Questions from the floor followed, sparking productive disagreements. Questions from Kathryn Falvo, Maddie Williams, and Jesse Bayker, pushed [Sean] Trainor’s observation of the optimistic bent of the special issue. Trainor suggested that variations in the expression of masculinity in early America need not be treated as “assaults” but could be understood as tolerated iterations. [Greta] LaFleur stressed that her attention to the wide-range of non-binary gender expression in early America was not optimistic but intended as a corrective to the paucity of alternative stories. She announced herself willing to work in the speculative mode, not just the declarative. [Scott] Larson went further, insisting that he felt an ethical imperative to make bold claims for trans* history, and to escape the “land of caveats” in which academic history often operates.
Because there are so many people here in California who are as hostile to vaccinating their children as many of Cotton Mather’s neighbors in Boston at the turn of the eighteenth century were hostile to inoculation, I thought I’d do a little research on three-hundred year old measles medical management. There was no such thing as a vaccination or inoculation for measles then, so let’s see what Mather’s 1713 advice on nursing a patient through measles looks like. (You can click on the link to see the full PDF of his pamphlet–it’s only four pages long.)
Mather offers loads of natural remedies for the symptoms of measles. Above all, he is against the “pernicious Method of Over-doing and Over-heating, and giving things to force Nature out of its own orderly way of proceeding. Before we go any further, let this Advice for the Sick, be principally attended to; Don’t kill ‘em! That is to say, with mischevous Kindness. Indeed, if we stopt here and said no more, this were enough to save more Lives, than our Wars have destroy’d,” 1. Continue Reading »
I’m sure most of you have heard that the new congress failed to pass their anti-abortion bill Wednesday:
They almost made it, but then the GOP coalition fell apart—not on wavering opposition to abortion overall, but on the technicalities. Like many such proposals, the bill would have allowed for exceptions in a few limited cases, such as rape. This bill made rape an exception, but only if a woman reported it to law enforcement. As Ed O’Keefe reports, that set off alarms for a bloc of female Republican lawmakers. They worried that the rape-reporting restriction was too strict, and that the bill would alienate young voters and women from the party. And so Wednesday evening, GOP leaders abruptly yanked the bill. Instead, the House passed a less restrictive bill Thursday, permanently banning federal money from going to pay for abortions. A ban already exists, but it has to be renewed every year.
The rape exemptions always mystify me: if fetal life is worth preserving, then isn’t all fetal life worth saving, regardless of the circumstances of its conception? Why should we hold innocent fetuses responsible for their fathers’ crimes? I have taught at more than one Catholic university, so I’ve heard and seen it all when it comes to “pro-life” arguments, but this question always struck me as really, really simple: if you’re “pro-life,” how does a rape exemption make sense unless you believe somehow that fetuses are evil and deserve the death penalty because their fathers are rapists? (Most Americans gave up on original sin, like 200 years ago or so. Get with the program, “pro-lifers!”) Continue Reading »
This story, of Mount Holyoke College cancelling a performance of Eve Ensler’s The Vagina Monologues because it was deemed exclusive of transwomen’s experiences, is a perfect example of the care work we expect of women, their institutions, and feminism, and of no one else. We never demand that men’s or male-dominated political movements or institutions serve absolutely every other social justice issue first, second, or third, before they can work on their announced and preferred issue or issues. This is only a demand we make of women and their institutions and political movements, because we expect this kind of care work from women and not from men.
On a related note: the message here is just shut up. Stop talking. Stop acting like your experience is relevant to anyone else. Shut up, already!!! Stop talking about vaginas! As though any one monologue–get it?–could presume to represent everyone’s experience. The title of the play is very intentionally The Vagina Monologues, with the “s” indicating that there is more than one experience recounted here. But somehow, we see the word Vagina, and we stop thinking and start screaming “SHUT UP!!!” Continue Reading »
It looks like I completely failed to blog a single word last week. Once this blog starts to feel like another job, I’ll pull the plug, so in the meantime I’ll enjoy my off-line life when I will! I hope you’re all having lovely winter breaks/holiday seasons/time away from the classroom/unstressful time with family and friends.
Two weeks ago, I sent my book off to begin its long and winding journey to eventual publication. So now what do I do with the rest of my sabbatical? I’ve got some fun ideas that I want to explore that have to do with women’s bodies, material culture, fashion, and citizenship in the Early U.S. Republic, and there are more sources at the Huntington Library than I can probably process in the next five and a half months. But I can dream, can’t I?
While it may seem perverse, I hope that I don’t see any readers’ reports for at least a few months, because then I won’t feel obligated to respond to them and make a plan with an editor. I want some time to dream and play, and to think about the second half of my scholarly career. Tempus Fugit, my friends. I’ve now written two books that several people told me I couldn’t write, shouldn’t write, and/or was stupid to write because everybody already knows that, nobody cares, and I should just stop talking about my ideas. Continue Reading »
No time to blog today–instead do not walk, run! over to Nursing Clio to read Sharon Block’s analysis of the UVA gang rape story and UVA President Teresa Sullivan’s victim-denying and victim-blaming public statement, which focused on the harm to Mr. Jefferson’s University and its “dedicated Student Affairs staff” instead of the victims of rape.
Once again, as Block described so brilliantly in her 2006 book Rape and Sexual Power in Early America, the harm of rape is to men and to historically male institutions like universities, the law, the courts, fraternities, and the like. And even women–just like Teresa Sullivan!–participate in blaming women victims and protecting men and male institutions. Yes, indeed: Block’s book demonstrates that in Anglo-American law then and now, rape is a crime so horrible that it never happens, unless its perpetrators are even more marginal than its victims. Continue Reading »
Kate Cohen writes that the most terrifying costume on Halloween is a little boy who dresses up as a Disney Princess or Wonder Woman, at least in the minds of his parents or other adults in his community:
Would you let your son be Frozen’s Elsa for Halloween? Care.com reports that 65 percent of people it surveyed (note: this could mean 20 people) said “no” to letting a boy wear a girl costume. Or, as a CaféMom commenter put it, “NO WAY AND HE WOULDN’T WANT TO ANYWAY.”
I wish I could dismiss the horror-struck momosphere with sympathetic condescension—man, it must be hard to live in a red state—but I can’t. My dining room table is a progressive enclave within a liberal bastion within the state of New York, and yet, it was there that my 5-year-old son’s declaration that he wanted to be Wonder Woman for Halloween was met with the shocked gasps and nervous laughter of our dinner guests. No one spoke. And then a friend—trembling but determined, like the one kid in the horror movie brave enough to move toward the scary sound behind the door—ventured, “Wouldn’t you rather be Spiderman?”
Sadly, I’m sure she’s right. I have a nephew who was bullied by neighborhood pre-K toughs because at age three he liked to play dressup and sometimes wore a dress. Age three!
Liberal Americans congratulate themselves too much for being gay- or trans-friendly if the notion of five-year old boys dressed as Wonder Woman causes anyone to say anything other than “She is AWESOME! Who wouldn’t want to be Wonder Woman Which accessory do you like better: the bulletproof bracelets, or the rockin’ boots?” (I’ll take the bracelets for daywear, but who can resist those boots?) The only costumes these days that scare me are those asinine male superhero costumes that are padded to make preadolescent children look absurdly muscular. Would most of us permit our preteen girls to wear giant false boobs in their costumes? The fake muscles are the masculine equivalent, I say. Continue Reading »