Historiann

Here’s a story that could have been written pretty much at any point in Western history from the tenth or eleventh century on*:  According to the Toledo Blade, Toledo Bishop Leonard Blair’s investigation “will look at adherence to Catholic doctrine by the Leadership Conference of Women Religious, an organization based in Silver Springs, Md., with 1,500 nuns in leadership positions representing 95 percent of the nation’s 67,000 Catholic sisters.”  The inquiry will focus on three areas of concern:  “promoting the ordination of women, salvation through Christ alone, and ‘the problem of homosexuality.’”  Amazonianism!  Antinomianism!  Unnatural disobedience!  (What, no investigation of Holocaust denial among women religious?  Thanks to plugged-in, Toledo Blade-reading, Ursuline-educated reader ”Mother of ALL” for the tip.)  By the way–S.N.A.P. (Survivors’ Network of those Abused by Priests) doesn’t like or trust Bishop Blair because of what they see as his “terrible track record on child sex abuse and cover-up.” 

The National Catholic Reporter story on which this article seems to be based says that this investigation appears to be related to another investigation of the apostolic women’s orders:  “The Visitation, which will collect and assimilate data and observations about religious life, will be limited to apostolic institutes, those actively engaged in service to Church and society. Cloistered, contemplative sisters, who have distinctly different lifestyles, are excluded from the study.”  (Emphasis mine.)  Continue Reading »

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Le 18 Janvier M. De Vaudreuil nous a donné une petite Angloise nommée Esther pour être a Nre pensionnaire elle payera sa pension sur a pied de 40 Ecus.

Translation:  “January 18th M. de Vaudreuil brought us a young English girl named Esther. She paid 40 ecus for her board.”

Today is the 300th anniversary of Esther Wheelwright’s matriculation at the Ursuline school for girls in Quebec.  She was twelve years old.  She had been taken from her natal family more than five years earlier at the age of 7 in an Abenaki raid on Wells, Maine in August of 1703.  Her admission to the school signified the loss of her Abenaki family and kin, who had adopted her, as well as her lifelong alienation from the Protestantism she was born into.  “M. Vaudreuil” refers to Madame Vaudreuil (despite the masculine-appearing title abbreviation “M.”), the wife of the Governor of New France, who enrolled her own daughter at the school later that year as well as paid the expenses for other girls who appear to have been English captives.  In the decades surrounding the turn of the century, the school served Indian, English-born, and French students alike.  Although the Marquise de Vaudreuil was an enthusiastic patron, other Quebecois in the local community also paid the fees on behalf of several English captive girls. 

The Ursulines were a counter-reformation women’s order who are comparable to the Jesuits both in their zeal for founding New World missions and their dedication to educating young people for the preservation and spread of Roman Catholicism.  The school in Quebec taught reading, writing, and arithmetic, but the core of the experience was religious education.  The first day of school is a significant and usually memorable day in the lives of all children, but Esther could not have known in 1709 the role this school would play in her life.  Esther must have excelled as a student in spite of the fact that French was her third language, because she declared her intention to become a religieuse as a young teenager.  Except for a short time at the Ursuline convent school in Trois Rivieres, she remained at the convent for the rest of her life as a teacher in the first school she ever attended.  Continue Reading »

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Electoral College map of Canada

Apparently, Ann Bartow is in Canada this weekend, and she’s had the same experience that I’ve had all weekend:  Canadians love them some Barack Obama, and have been spontaneously expressing their happiness to me all weekend. 

When I approached customs and immigration and said “Bon Soir” upon my arrival in Quebec Wednesday evening, the man took my passport and said, “You won your election yesterday?” (en Anglais), in a way that was more of a statement than a question.  Not “Were you happy with the election results?” or “Did your candidate win?”  No–a politely hopeful declaration that “you won.”  Then, the waiter at dinner Thursday night heard us speaking English (me and an Anglophone Canadian scholar), and told me that she was so happy about our election and that she wanted to vote for Obama.  And, both of the French and English-language CBC channels are almost all-Obama, all the time (except for a little coverage of Canadian news, and the upcoming provincial election in Quebec next month.)

Maybe now I won’t have to tell people any longer that I’m Canadian when traveling outside of the U.S. and Canada?  What a concept.

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I’m leaving the country–and rest assured, it has nothing to do with the election results!  I’m slipping over the border on a top-secret mission to a walled city in l’Amerique Septentrionale, and will return this weekend.  Play nice.  No gloating if your candidates won, and no whining if your candidates lost.  (Well, not too much, anyway.)  Nous sommes tous Americains Septentrionales!

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Homostorian Americanist, who grew up in the Great White North, sent along a link to this video inviting distraught American “E.L.I.T.E.s” to migrate across the border in the event of a McCain victory next month.  Go ahead–click and laugh (until you cry!)  Of course, Canada will probably still have a Conservative national government after the elections Tuesday, but their Conservatives are left of most Blue Dog Democrats in this country, and even the Conservatives don’t advance serious plans to do away with socialized medicine!

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Tom Watson has a post on the peril that faces Fort Ticonderoga now, and about the nice afternoon he spent with his family there this summer.  Fort Ticonderogawas originally the French Fort Carillon, built during the Seven Years’ War, and renamed Ticonderoga when it was taken over after the British victory over France in that war.  Ticonderoga is known to most U.S. Americans (if it’s known at all) as the site that Ethan Allen and his Green Mountain Boys daringly captured from the British in 1775, sending its artillery overland to Boston to help George Washington liberate Boston in 1776.  Ticonderoga then served as a base of operations until it was lost to the British again in 1777, but the American forces were able to contain the British at Ticonderoga by halting their advance at the Battle of Saratoga, September 19, 1777, and eventually forced the British to surrender Ticonderoga again the following month.  These two engagements–Ticonderoga and Saratoga–were sufficient to help secure French assistance on the American side, which is why they are known as the “turning point” in the military history of the American Revolution.  

From a purely jingoistic perspective, Fort Ticonderoga is clearly one of the most important historical sites for the history of the Revolution, linked as it is to the greatest American victories in the first half of the war (1775-1778), and credited (in part) with securing French intervention, which proved decisive in 1781.  And, let’s face it:  the other tales of the first half of the war around New York and Philadelphia are for the most part stories of British victories and American failures.  Watson nicely describes his most recent, and why sites like Ticonderoga are worthy of our patronage and our money:

We visited Ticonderoga - my third visit, my children’s second - last week on the way home from Lake George, and spend an hour wandering the battlements and peering at the collection of arms and other archeological wonders in the simple galleries housed in reconstructed barracks. It remains a wild and beautiful spot, its bloody history aside, and the views across the farmlands and up toward Mount Defiance (where the British mule-hauled cannon to eventually force Ticonderoga’s surrender from the rebels) are singularly beautiful. Moreover, they tell almost the complete story of New York’s importance to the new United States - sitting astride one of the great inland trade routes linking Canada with Albany and the Mohawk, New York and the Hudson.

Watson links to a New York Times article that explains the financial and management problems that face the fort.  Memo to people working in museums and historic preservation:  don’t depend on a single quirky and immensely wealthy donor to bankroll your project.  Keep cultivating other donors, and be sure that the public knows about the important work you do in preserving local and national history.  And everyone, when you travel, please consider dropping in on that old house museum, or that historic site you’ve always meant to get to, but you’ve always been in such a hurry to get somewhere else you’ve never made the time to get there.  You never know when it might not be there for you to visit.

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Did you know that John McCain was a P.O.W. in Vietnam?  Me neither, until I heard it about 600 times at the Republican National Convention!  (Someone, please explain to me exactly why Wesley Clark was wrong and was an ineffective surrogate for the Obama campaign.)

Anyway, this lovely September Sunday morning must have been much like the dry and sunny late summer days in which French-allied Abenaki typically attacked English houses and villages in Northern New England and Western Massachusetts, and marched away with their prisoners of war.  The winter attack on Deerfield, Massachusetts in 1704 notwithstanding, the vast majority of captive raids, like the vast majority of other eighteenth-century military engagements, happened from July through mid-October.  Any earlier than that interfered with the agricultural calendar, and any later than that made for rough overland travel into (or out of) the northeastern backcountry.

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Well, actually, there it went–you missed it!  And you didn’t even know how great you had it back in 2006 and 2007, did you?  (Via the evil geniuses at RYS Hall.)  Looks like we’re going to party like it’s 1979.

Don’t be fooled by those projections of future faculty hiring trends based on anticipated retirement of current faculty, or anticipated student enrollment growth.  Universities don’t replace retiring faculty with new tenure-track faculty–they’re replacing them with adjunct and “special” faculty–faculty so *special* they apparently don’t need to be paid or offered benefits like regular faculty!  See here for the real story.

Good thing this is news from a foreign country!  Like, totally different from this one.  Right?  Right??

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TO:  Sir Paul McCartney

FROM:  Historiann

RE:  Comments concerning your performance in Québec

Congratulations on the successful show, sir–it’s wonderful that you were greeted by such a warmly enthusiastic crowd yesterday, and addressing it in French occasionally was a very nice touch.  But in the future, in the course of mollifying one Canadian ethnic group, it would be best if you would try to avoid pissing off another ethnic group.  Please be advised that comments like “I think it’s time to smoke the pipes of peace and to just, you know, put away your hatchet because I think it’s a show of friendship,” (emphasis mine) may reasonably be interpreted by the First Nations peoples as invoking outdated stereotypes about Native warriors and First Nations cultures.  Both First Nations peoples and Francophone Canadians have heard it all before when it comes to displays of “friendship” by English people and other Anglophones.

Please also be advised that your performance was on the site of the battle where the people of Québec were conquered by the English and Anglophone Canadians, at least for the following 249 years.  Therefore, perhaps it would have been wise to avoid overtly militaristic metaphors lest you be suspected of not respecting Québecois politics or of not appreciating that the Plains of Abraham is not just a pretty park now, but also a sacred space in Québec history, not to mention a graveyard for many of the soldiers who died there in 1759.  This impression was only reinforced when you said, “The kind of thing I read about in the schoolbooks when I was a kid was … who was General Wolfe?. . . . I still haven’t figured it out.” En Anglais, they made you sound like a condescending jerk, especially since your performance was part of the 400th anniversary celebrations of Québec history!  (French Canadians know that the vast majority of Anglophone Canadians, Britons, and U.S. Americans don’t really know much or care at all about Québec history, but let’s try not to rub in in their faces, m’kay?) 

Always looking out for you, baby!  Your pal, Historiann. 

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Happy 400th birthday, Québec!  Je me souviens–et vous, mes amis?  Do you remember the world before 1759?

Historiann’s most recent trip to Québec was late last August, and the city was shined up and ready for its international closeup in 2008.  Its nickel roofs were gleaming, and all of the historical sites and churches in Vieux-Québec were recently renovated, painted, and looking good.  All of you Englishers (or Bastonnais, as French Canadians used to call Anglo-Americans) either in Canada or in the U.S., should get on up there and expand your view of what early American history is.  By car from Maine, you could take the old route up the Kennebec and Chaudière River valleys through the Beauce region, which was the route that Benedict Arnold took to his ill-fated siege of Quebec in 1775.  It’s very pretty in the autumn, with the changing leaves, and very safe because there’s much less smallpox going around these days.  (This route is probably similar, if not identical, to the one that Esther Wheelwright and other mission Abenaki took to Québec earlier in the century, by canoe and portage, but it’s Arnold’s failed invasion that is commemorated along the way instead.  Right there is a little lesson on the importance of boundaries, language, and nationalism in historical memory–but I digress.)

To celebrate the anniversary of Samuel de Champlain’s founding of Québec, here’s a seasonal new drink that I call a Québec Libre (Free Québec, after Charles de Gaulle’s famous speech declaring “Vive le Québec libre” on July 24, 1967.)  For each serving:

• Two ounces of brandy (French brandy, natch)
• 1 T lemon juice
• 1 t maple syrup (or to taste, up to 1 T)
• seltzer water

Mix the first three ingredients well in the bottom of a tumbler (12-16 oz).  Fill the tumbler with ice, and then top it off with the seltzer water.  If it’s late summer and you’re in Québec, garnish with slices of locally-grown stone fruit on a fancy skewer, or (better yet) with a few ground cherries on a toothpick, with their papery skins still on.  (I suppose you could also call this the mojito del norte grand y blanco, but shhh…don’t tell!)

If you’re not in Québec, here’s the celebration’s theme song, “Tant d’histoires”(”So Many Stories”) by Danny Boudreau.  (Warning:  its not in fact sung by Celine Dion, but it’s not a stretch to imagine her singing it.)  You can see what’s going on in Québec today here.  It’s going to be a heckofa party–or très éspecial, as the locals might say.

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