Does anyone else feel like he’s a Mad Men character (Donald Draper/Roger Sterling) who showed up forty years late with ideas that are seventy years out of date? Every time I hear his name it’s like I’m in a meeting at Sterling Cooper Draper Price.
Archive for the 'Gender' Category
Junot Diaz, an alum of the Cornell University MFA program, on MFA vs. POC: “Lately I’ve been reading about MFA vs NYC. But for many of us it’s MFA vs POC.” He continues,
I didn’t have a great workshop experience. Not at all. In fact by the start of my second year I was like: get me the fuck out of here.
So what was the problem?
Oh just the standard problem of MFA programs.
That shit was too white.
Some of you understand completely. And some of you ask: Too white … how?
Too white as in Cornell had almost no POC—no people of color—in it. Too white as in the MFA had no faculty of color in the fiction program—like none—and neither the faculty nor the administration saw that lack of color as a big problem. (At least the students are diverse, they told us.) Too white as in my workshop reproduced exactly the dominant culture’s blind spots and assumptions around race and racism (and sexism and heteronormativity, etc). In my workshop there was an almost lunatical belief that race was no longer a major social force (it’s class!). In my workshop we never explored our racial identities or how they impacted our writing—at all. Never got any kind of instruction in that area—at all. Shit, in my workshop we never talked about race except on the rare occasion someone wanted to argue that “race discussions” were exactly the discussion a serious writer should not be having.
. . . . .
In my workshop what was defended was not the writing of people of color but the right of the white writer to write about people of color without considering the critiques of people of color.
Oh, yes: too white indeed. I could write pages on the unbearable too-whiteness of my workshop—I could write folio, octavo and duodecimo on its terrible whiteness—but you get the idea.
Modupe Labode, Assistant Professor at Indiana University-Purdue University Indianapolis, sent out a tweet yesterday: “Where are the analyses of Cliven Bundy & race from western and/or public historians? Was looking for my students and found v. little.” This anti-racist, feminist, fake cowgirl has been looking around too and found little beyond stuff on political blogs and websites.
Now that the work week is officially over, it looks like I just might have to start mucking out this nasty little stall, as it seems to have a great deal to do with the stuff I’ve written a lot about from the other end of North American history: guys, guns, whiteness, and gender. You know what those cheese-eating surrender monkeys say, mes amis: plus ca change. . . plus c’est le meme chose. Or to quote William Faulkner, a dude who doesn’t get a lot of airplay on this blog, “The past is never dead. It’s not even past.” Although I am loathe to direct any more attention to this failed rancher who nevertheless has figured out how to whip up the rubes to his defense, I have a few things to say about Bundy’s recent bout of whistling Dixie. Continue Reading »
Stephanie Camp died two weeks ago. I know many of my readers know this already, as a few notices have appeared on Twitter and other blogs as well as everywhere on Facebook. I wanted to wait to post a notice until I could link to a formal obituary and also pass along information for those of you who might want to write to her family members or to donate to the causes she supported in her lifetime. Here’s the obituary last week from the Seattle Times:
She was a well-known feminist historian who wrote a groundbreaking book on enslaved women in the antebellum South, and a social-justice activist who dared to take controversial stands. But Stephanie Camp was also known for her love of popular culture and her sense of adventure and for hosting great parties.
The University of Washington history professor died April 2 of cancer at the age of 46.
Professor Camp’s book, “Closer to Freedom: Enslaved Women and Everyday Resistance in the Plantation South,” which is in its second printing, led to a new understanding of how enslaved women resisted their captivity in the 19th century. It was cited not only for the quality of its scholarship but also for the beauty of the writing.
The book “transformed the field of American social history,” said Chandan Reddy, an associate professor of English at the UW.
That’s not hyperbole. It’s a book that every time I recommended it to a graduate student or assigned it in class was a revelation to my students. They raved about Closer to Freedom because of the ways in which it challenged our traditional understandings of slave resistance and made convincing arguments about how women’s lives and work in slavery demanded that we take a broader view of what “counted” as resistance to enslavement. Continue Reading »
How’s that for irony? That’s what the Scholarly Advisory Council was told by the National Women’s History Museum’s President and CEO Joan Wages last month, according to former SAC member Sonya Michel. (You can see the NMWH’s announcement of the SAC’s walking papers here.) Michel, for those of you who don’t know her or her work, is an eminent scholar of gender, povery, and social welfare. She writes:
Last month’s dismissal of the scholars followed yet another example of a museum offering that embarrassed those of us who were trying to ensure that the institution was adhering to the highest standards in our field. In mid-March, the museum announced that it had launched a new online exhibit, “Pathways to Equality: The U.S. Women’s Rights Movement Emerges,” in conjunction with the Google Cultural Institute. Never informed that the exhibit was in the works, much less given an opportunity to vet it, we were appalled to discover that it was riddled with historical errors and inaccuracies. To pick just one example: Harriet Beecher Stowe was described as having been “born into a family of abolitionists” when, from the time of her birth through her young adulthood in the 1830s, her family actively opposed the abolitionist movement. “Pathways to Equality,” noted Kathryn Kish Sklar, the nineteenth-century specialist who pointed out the error, “could have been written by a middle-school student.”
Actually, if I were Sklar, I would have said that “a middle-school student who had consulted my prizewinning biography of Catherine Beecher could have put together a stronger online presentation.” Continue Reading »
Steven Hayward, The University of Colorado-Boulder’s first Visiting Scholar of Conservative Thought and Policy, has worked to ingratiate himself with his students and faculty colleagues. By “ingratiate,” I mean he wrote an assy blog post for the
noted conservative policy journal non peer-reviewed blog Powerline called “Off on a Gender Bender,” in which he complained about and ridiculed some diversity training in which professors were instructed to ask students which pronouns they prefer:
I’m more curious to learn whether there have been many students—or any students, ever—who have demanded to be addressed in class by a different gender pronoun, or called by a different gender name . . . , let alone turn up in class in wardrobe by Corporal Klinger. My guess is the actual number of such students approaches zero.
So why is this gender-bending diversity mandate so prominent at universities these days? The most likely explanation is that it (sic) is simply yielding to the demands of the folks who dislike any constraint of human nature in what goes by the LGBTQRSTUW (or whatever letters have been added lately) “community.” I place “community” in quotation marks here because the very idea of community requires a certain commonality based ultimately in nature, while the premise behind gender-bending is resolutely to deny any such nature, including especially human nature.
Did Professor Hayward ever participate in a study abroad program, or take an anthropology class? Has he never been introduced to the concept of observing politely the customs of the locals before insulting and belittling them? Continue Reading »
Claire Potter (aka Tenured Radical) has an interesting post on her book blog about the assumptions that audiences make about the politics of historians based on their subject matter choices. She writes:
It isn’t uncommon that, when hearing about the research I have done on the history of anti-pornography feminism, audiences assume that I must be an anti-pornography feminist too.But do you know that? Do you even have the right to ask? Should I tell you?
My hope for this book is that you will be so compelled by my scholarship that you will never know my private views on this question.
I found the assumption really interesting, in that the vast, vast, vast majority of feminist intellectuals I know and have worked with are far from anti-porn feminists. Maybe my experiences are idiosyncratic, but in my experience academic feminists–much as most of us are disgusted by mainstream pornography–tend also to be First Amendment absolutists.
Potter continues with a meditation about identity politics and historical subject matter that is really worth the read:
Making assumptions about intellectuals based on superficial knowledge of their research interests is fairly common, but honestly? I think it happens to women, queers and people of color more often. I have a friend and colleague who is African-American, and writing a history of African-American conservative thought. That colleague is frequently assumed to be a conservative, much as I am often presumed, on the basis of nothing, to be an anti-pornography feminist. Continue Reading »
Here’s my brief summary of Margaret Wente’s predictable, by-the-numbers shot at the academic study of pornography:
Provocative lede! Bad puns. Academics write only jargon-filled articles that no one will ever read. Also: the stupid feminists used to be against porn, but now they’re pro-porn, but they’re still stupid (duh). Irrelevant academics can’t even make porn interesting. But you should be very alarmed by this trend! Academic research on porn will take over our universities! This research is trivial and therefore all higher education is unworthy of public support. All college students should watch porn, just not for college credit.
I don’t carry any water for porn studies here, but I also don’t think it’s the most irrelevant thing ever studied in an academic setting. (Because the internet. Continue Reading »
Hilarious headline at The Daily Beast by Dean Obeidallah: “Dems Need to Channel ‘House of Cards’ Frank Underwood” in order to try to avoid electoral disaster this fall. Actually, the headline was the only amusing part of that article; if only we had Democrats as tough as Frank! The rest of the article is full of predictable and sensible advice like “turn out your base!” and “crank up the fear factor” about the Republicans! Well, duh. That might work, but it sure is a lot less fun to watch than House of Cards.
I was hoping that the article was itself a brilliant, murderous plot full of twists, turns, and of course SPOILER ALERT Continue Reading »
“How doth the little crocodile improve his shining tail, and pour the waters of the Nile on every golden scale?” It’s that time of the year, friends. Why does every spring semester feel so damn busy? Is it the graduate exams, the lectures and colloquia, or the inviting, deep, deep snow in the mountains? All of the above? Other concatenations of obligations, pleasures, and near-disasters?
I was chairing a Master’s exam committee yesterday, and my student (who did brilliantly, natch) made a comment about the ways in which women’s history was always viewed as narrow or of limited relevance to the rest of the profession, when traditional topics in men’s history (the new imperial history, for example, which seems almost exactly like the old imperial history) are viewed as “big” topics of universal importance. Size matters, right? So why do male topics always seem bigger than women’s histories, even when they’re based on a much narrower source base written only by a tiny sliver of elites? (Bonnie Smith’s arguments in The Gender of History seem inescapable.) Continue Reading »